Marubhuti’s fourth incarnation as Kiranavega

Now, in the East Videhas in the province Sukaccha on Mt. Vaitadhya there is a city, named Tilaka, rich in money. In it there was a Khecara-lord, Vidyudgati by name, by whom all the Khecaras had been made to bow, like another Indra. His chief-queen was Kanakatilaka, who took the part of a tilaka of the harem from her wealth of beauty. Sometime passed as King Vidyudgati enjoyed sensuous pleasure with her.
And now the elephant* soul fell from the eighth heaven and descended into Queen Kanakatilaka’s womb. In the course of time she bore a son who had all the favorable marks of a man. He was named Kiranavega by his father. Cherished by nurses, he grew up gradually. He became the depository of arts and sciences and gradually attained youth. After requesting him, Vidyudgati had him take his kingdom and he himself took initiation under the guru Srutasagara.
Not greedy, he guarded his ancestral royal wealth and, not intent upon it, he enjoyed sensuous pleasure, intelligent. He had a son, Kiranatejas, the sole abode of splendor, borne by Padmavati. In course of time he became of military age with the sciences learned, noble, like a second form of Kiranavega. A muni, Suraguru, came there and made a stop. Kiranavega went there and bowed to him with great devotion, Then the sadhu delivered a sermon for the benefit of Kiranavega seated at his feet.
“A human birth, which is capable of obtaining the fourth object of existence (emancipation), is very hard to win in this forest of births. A foolish man with an undiscerning soul, even when he has won it, wastes it in service to sense-objects, like a low person a fine jewel for a little money. Sense-objects, served for a long time, lead only to a fall into hell. Therefore, the dharma* taught by the Omniscient, which has emancipation as its fruit, must be served.”
After hearing this sermon which was like nectar to the ears, disgusted with existence, he placed his son, Kiranatejas, on the throne. He himself became a mendicant at the side of Suraguru and, after finishing his studies, became in course of time like an embodied chapter of traditional learning. With permission of his guru, he engaged in wandering alone. One day he went through the air to Puskaradvipa. After bowing to the eternal Arhats there he stood in pratima in a spot on Mt. Hema near Vaitadhya. The muni continued passing the time, practicing severe penance, enduring trials, sunk in tranquility.


Kamatha’s fourth incarnation
The soul of the kukkuta-serpent, having risen from hell, was born as a great serpent in a thicket of Mt. Hema. He wandered day and night in this forest for food*, destroying many creatures, like a long arm of Kala (Death*).
One day in his roaming the serpent saw Rsis Kiranavega standing in a bower, his mind fixed on meditation*, motionless as a pillar. Because of his hostility from a former birth, the serpent, red-eyed from anger, at once surrounded the sadhu, like a sandal tree, with coils. The serpent, pouring poison into his fangs, bit the muni in many places with fangs terrible with poison. The muni thought: “Surely this serpent is conferring great benefits on me for the destruction of karma; he is not causing injuries in the, least. Even if I lived for a long time, the destruction of karma must be made by me. Now it has been made by him. My purpose is accomplished in any case.”
Meditating in this way, he made confession, begged forgiveness from all the world, recalling the homage to the Five, engaged in pious meditation*, and observed a fast.

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